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Face à ces débats, le raisonnement herméneutique se nos 6 Sa  » S rapport avec tic touche de la tradition. Ainsi il y a, dans chaque Âgama, des contradictions par centaines. Ong , dont on oeutcenenHant. A number of studies hâve focused on the issue of whether textual transmission vvas primanly oral or written and at what point the transition to vvriting in an originally oral culture might hâve occurred. Thus the Suradhenupura inscription is, so to speak, a meta-forgery, that is, a modem lorgery, perpet- rated for financial motives, based on an ancient lorgery. Gail, Adalbert Parasurâma:

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Sur le genre des Karmavâcanâcf. As laie as thc 18th ccn- tury, another Jain poet Meghavijaya wrote a pâdapürana on the first sarga ofthe Naisadhïya. The cetâvanï features regularly and in large quantity in the works of the distinguished DâdüpanthT authors. She explamcd lo hcr husband thaï the other merchant to whom lie had sold the resl 0 f his nron- erly had lorctbly taken possession of the step-well loo, forcing lier into a life of povertv pon heartng lus vvtle’s taie ol’woe, lier husband undertook a séries ol’legal appeals but il every slcp lhejudges ruled in lavoroftlie purchaser. Deux principes régissent les trois décrets impériaux bkas becid:

The practice of replacing lost genuine inscriptions with replacement copies is positively atlested, and apparently legally sanctioned, 6 in theNidhanpur Sylhet District, Bangladesh; Bhatlacharya Vidyavinoda eopper plates ol Bhâskaravarman, whose last veise lines explicitly States thaï the document is an approved for an original which was burnt up: Sur cette liste, voir L.

Son attitude rappelle au chercheur moderne qu un texte indien ancien ou médiéval ne répond pas nécessairement au principe de non-contradiction et ne doit pas systématiquement être amendé selon ce critère. Toutefois, comme, même dans la période rgvédique représentée dans RV 1.

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Pcoplc lavor poems thaï lise worn-out old words, no longer capable anyreaedr stirring the heurt, but that hâve subjects thaï are intentionally bizarre. Il provides a ustltil slartmg point lor our investigation by making ns aware of whal lhc issues were.

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Lamarck [Jean-Baptiste de Monet, Chevalier de] Philosophie zoologique, Influence des circonstances sur les actions des animaux, Paris,p. Par contraste, un ouvrage comme celui de Dorandi montre le degré de sophistication auquel est parvenue la recherche sur les textes grecs anciens. Les svetambara ont également conscience de la biuld, a plus ou moins long terme, de la doctrine. Manuscrit sur oies en écriture nâgarî. The question is by no means just a theoretical one, as the dates ofthe Nâlandâ and Gayâ piales would hâve, il genuine, an important effect on Gupta chronology.

Religions discourse was largely built on the common lore that preachers and audience ol any type shared. This meant that also these authors must hâve been taken care of by Mohandâs or some other amanuensis, for the Dâdûpanthï tradition of these authors is distinct from other traditions.

The Fine Art of Forgery jn India ofthe text was done with some official authorization. Par leurs pensées et leur esprit, eux, les sages, sont des dépasseurs qui dépassent tout de tous les côtés. La leçon havai est rejetée par certains, au profit de hoi.

Discrimination would be achieved, as far as texts are con- cerned, partly through exegesis. I hâve tiied ubild conlest the characterization ofmedieval India as primanly an oral culture in Granoff This may serve as an indicator of the precarious circonstances of a religious order whose celibale branch is on the point of disappearing.

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GodeBombay, Karnatak Publishing House. He had to, and most naturally did, caler to his composite audience. Les mêmes instructions se trouvent dans BhârSS Orientalia Lovanensia Periodica 5: Texts and Wiiat to Do with Them: Maîtres de toute époque, ce sont les auteurs des cürni vi c s.

Shasiri ncvcrthclcss eoncludcs p. Of course, not ail examples of historical inconsistencies are so blatant, but they may still provide grounds anhreader branding records as spurious.

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Nâgajjuniyâ tu evam padhanti: Singhi Jain Sériés Such examples, however, arc rare in India in contrast lo uncient Rome whcrc the practice was widespread and offîcially sanclioned. In this essay 1 focused on what I would argue was for médiéval India an atypical way in which borrowing was understood. Ce résumé dc la partie présentée comme antérieure correspond grosso modo au sommaire de la partie cosmogonique et cosmologique du vâyuprokta BrahmûndaP partie occupant les deux premiers de ses annyreader pâda.

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Anyyreader lold ail wives and husbands to be sisters and brothers, Dâdü, ail of them are the farnily from the womb of God. The désignation ofthe récipients has been similarly forged in anearly Buddhist copper plate inscription, the Kura plate of the time ofthe Hun king Toramana. What we say needs to corne in a context prasang.

In lhe 20th century, the work of Campârâm has been carried